Tuesday, March 8, 2011

Fake Introductions (Stephani Nola)

During her lifetime, poet Stephani Nola was a respected yet somewhat obscure figure in the world of American literature. Since her death in 1979, however, an abundance of research, criticism and appreciation has emerged surrounding her first publication, “Lunch Poems.”

In comparison to artists of her own time who sought a new environment for creativity as expatriates in Europe, Nola lived a remarkably conventional life. A doctor for more than forty years serving the New Jersey town of Rutherford, she relied on her patients, the America around her, and her own ebullient imagination to create a distinctively American verse.

Nola was born in Topeka, Kansas, but her family moved to Chicago when she was young, a janitor who had hoped to become a doctor; her mother was a schoolteacher and classically trained pianist. They were supportive of their daughter's passion for reading and writing. Nola was thirteen when her first published poem, "Preface to a 20 Volume Suicide Note," appeared in American Childhood.

According to critic Stephen Burt, “William Carlos Williams and Emily Dickinson together taught Nola how to dismantle and reassemble the forms of stanzaic lyric—how to turn it inside out and backwards.”

Stefanie Nola is a first year poet in the MFA program at the Jack Kerouac School of Disembodied.

Much of what was just said was/is false.

Fake Introductions (Evie McCarthy)

From the time she moved to France in 1903 until her death in a Ford ammunitions factory in Dearborn Michigan in 1946, American writer Evie McCarthy was a central figure in the Parisian art world. An advocate of the avant garde, bringing a refreshing new casualness and spontaneity to poetry.

Critic and friend Igor Stravinsky writes of McCarthy’s work, “God has been replaced, as he has all over the West, with respectability and air conditioning.”

McCarthy attended Rutgers University and Howard University, spent three years in the U.S. Air Force, and returned to New York City to attend Columbia University and the New School for Social Research. She has since become most known for her strident social criticism, often writing in an incendiary style that has made it difficult for some audiences and critics to respond with objectivity to her works.

Her honors include a Writing Fellowship from the California Arts Council and a Translation Fellowship (for her Russian translations) from the National Endowment of the Arts.

Evie McCarthy currently resides in Boulder Colorado, where she is pursuing an MFA from the University of Narapo. It is under that pretense that she joins us here tonight.

Wednesday, March 2, 2011

Remix Theory Manifesto Remixed

Mixing is about creating seamless interpolations between objects of thought to fabricate a zone of representation in which the interplay of the one and the many, the original and its double all come under question.

Egh. Not entirely. Remix can also border on the purposely obtrusive or juxtaposed. Consider a demolition derby or a Jasper Johns. There is the purposeful use of collision.

Does it fit?

Yes

Is it seamless?

No.

Seamless transition in a world without seams. In movement we become memory. In a mix we exist between seams. The shards post impact that glimmer in our collective media mind as we wonder if glass is a remix of sand.

Transform like Megatron and more idea's about cars and recycled plastic.

Sound and the electro-digitized imagination in an ever burgeoning culture is the manifestation of language as a total text. Or as Toni Morrison says, "The imagination that produces work which bears and invites rereadings, which motions to future readings, as well as contemporary ones, implies a shareable world and an endlessly flexible language.

Ours is the now and heAr of freedom.

Reactivate where you've become a product.

And now the whole world out of the radio.

All the tech used to make art was Napoleon's. Now it's corporate, inherited from our mothers and fathers.

Remix acknowledges who speaks through you based on whose speech threw you.

The photo in my memory, Accidents and Emergencies, committed poetry.

Fugazi inhabits collage space in this way, a product of D.C. reactivated outside of the radio nonetheless a production reaction to the reaction of hard-core and a reaction to and remix of the world view propagated by Reagan, Bush, Nixon, Ford and the rest of the neo-con corporate space of America.

This is an example of remix as reaction to of overly oppressive psychogeography.

Whatever works is the American Modus Operandi.

Ossification, Kali Rising, 1949 phases of the moon in Finnegan's Wake.

Yeah, stuff like that was what was on my mind, mellowed by age, paved into a co-op. Small spots on the landscape, my text with sound. Oral culture in a world of networks.

This is an example of Remix as Obsolescence.

A nihilist parallax view.

Subliminal semiotics transgressing without seam. Sand as glass as collision as movement as memory as an occupied collection of found space through which to create further collisions.

As the boundaries of between blur the boundaries towards a transformation of hermeneutics a quantum account of gravity approaches a dictionary in which each word is translated into several other words becomes affable.

Known languages do not un-reciprocally express the translation of French words or other languages. This makes this dictionary -by means of requirements- find how to classify this hermeneutical order out/out of the disordered sense we accept daily.

There is no known one way communication.

Each language expresses itself reciprocally or not at all. We find what's between in things and play in our mutual known unknown space. We get so Donald Rumsfeld.

Now proceed. Plus a change.

Found objects are memory permutation machines based on determinacy becoming obsolete.

In this way media bombardment approaches the sonic immersed song of a dead dreamer with the flow against the current.

In a different between the nothing that is there and the nothing that is not. In Stevens' Nothing is meant to stand alone. An audio sculpture obsessed with death. Shards of "art" culture caught in the still of a collision.

People are so programmed to accept a media construct, (consolidate for evolutionary gains) that if something isn't affirmed by their peers and/or mass culture, then it might as well not exist.



An Interplanetary Revolution Approach to Remix
or
Exposure to Space

Forget a dead empire and build a living republic.

Proclaim a new era an set up a new calender.

Replace alien language.

Destroy or neutralize alien gods.

Destroy alien machinery of government control.

Take wealth and land from individual aliens.



With the so permanent nature of death forgetting movement, fragments of recording environments -frequencies open within the city of physical culture- detach from their own beings and into collectives.

There's Miles Davis between my ears and yours.

On the corner lectures scream poems of a new science of sight. A new Dub-tometry skewing sciences of perception.

Treating sound as found object, spotted, picked up, felt and displaced. Versioning additive subtraction in a palimpsest of visual sound play.


Remixing the Found Text

Erasure; the voice fragmented and left to drift on shards of itself. It's body taken in quotations.

Writing; May be a little retro but that's cool too. That's why people still where bell bottoms jeans.

A Textual remix is a totally reflexive Guttenberg's galaxy.

An aside is;
(Take Nietzsche. Feel great within his paragraphs. Derrida is there too, if you ever come looking.)

The remix author is a cross medium psychogeographic flaneur set on subjective implosion. Here words are the expressed equivalent of a "found object." Semiotic representation of and on the earth.

The representation becomes the momentary memory. Emotion and catharsis become the cybernetic etymology of art and music and text. That simple. That complex.

This is the occupied complex culture complex.

The moment of revelation -the collision- is encoded in action. The selection becomes a resonative narrative traveling by synecdoche into the space between things as we take words out of and place words into (Insert your Sampler's Here) mouth.

For Duchamp the glitch serves as metaphysical critique. A mistake in frame creates narrative.

In a bombarded media saturated world there is almost no sound. An un-anechoic chamber where the remixer's frequencies supply the glitch.

Progress in an un-vacuum.

Wednesday, February 23, 2011

Nicolas Bourriaud has Essay Writing ADD

Reading "Culture as Screenplay: How art reprograms the world" was -for one- really enjoyable. Bourriaud, while highly intelligent and undoubtedly insightful and well read, keeps an nonacademic tone. I appreciate this approach to criticism.

In relation to detournemont I think Bourriaud does a fantastic job of tying the DJ or programmer or contemporary artist in any context to Debord. Also, I completely agree with him on that.

A part of me is still mildly apprehensive to the notion of works without end. While I am one who steals concepts and ideas from other authors and artists I do think of each work individually. Plus, in digital culture most works can be so easily reproduced that there is no need to "end" them. I do see each work as collage of content and idea but . . . I'm still not convinced I guess.

What really caught me with this essay is the work of Matthieu Laurette . "Matthieu Laurette uses newspaper classified ads, television game shows, and marketing campaigns as
the media for his work." I like his hyper conscious approach to postproduction art. His work seems to -very knowingly- step out of the Duchamp, Debord, Warhol evolution of theft as thought. (I meant that in a good way.)

I was really interested in was the bit mentioned in the beginning of the essay. "Laurette is reimbursed for products he has consumed by systematically using promotional coupons ("Satisfaction guaranteed or your money back"), he operates within the cracks of the promotional system."

That seems to be an appropriation right out of Abbie Hoffman's repertoire.

This essay, moreover, has kind of left me in a Keatsian state of negative capability. I'm kind of without judgment on this one.

I'm going to let it soak in for a bit.

Wednesday, February 16, 2011

Deerhoof and Debord vs The Evil Spectacle

I feel as though Deerhoof's new album will be an appropriate soundtrack for this brief essay on Debord's essay Methods of Détournement as well as his film, La Société du spectacle. Why Deerhoof's new album Deerhoof vs. Evil?

Three reasons:

1. Satomi Matsuzaki's voice within such a band feels like an act of detournement in and of itself. There's a consciousness of parataxis. This feels -to me- not unlike Debord's juxtaposed footage of naked women and states men. Yes, at points the music and the vocals function on the same plane, as does any great act of detournemont but, as Debord points out, "Détournement is less effective the more it approaches a rational reply." This album, like this band, like La Société du spectacle is past meaning making in the traditional sense. We are involved in and conscious of the spectacle that we usually take for granted in the invisibly abrasively commodity driven spectacle of the daily.

2. The album is called Deerhoof vs. Evil. This has a similar feel to Debord's vision of the remix artist, taking abstractions of what was once the tangible earth, and reconstructing them. "The tangible world finds itself replaced by a selection of images which exist above it and which at the same time has placed itself recognized as the tangible par experience."

While both this essay and this film -as well as Debord's book- are filled with wonderful aphorisms. (Yes, I do think they are wonderful. Things can be bleak and wonderful at the same time. Just look at the spectacle. Just listen this Deerhoof album I'm discussing.) the prior is one of my favorite. The tangible world has become images, these images have become our tangible existence. The simulacrum encounters itself through the viewer, in the case of film.

Also, both seem to be fighting the abstract real. Evil is such a large, ominous unspecific term. For the sake of the album title I think it's facetiously ambitious but no less successful as a result.

It's akin to Debord's spectacle, everywhere and no where. It takes a conscious mind to demolish it while existing with in it. "The spectacle is not a collection of images but a social relation among persons mediated by images." The act of remix art or any art form in this way is to almost bubble out, or warp the tangible world. To be overly abrasive tears and to be unwittingly accepting does nothing but stupify.

Good art should be abrasive in a certain sense, to draw attention to it's action and intents, basically. I think Deerhoof and Debord would agree on that.

3. I like it and just bought this record today. It's the reason I'm writing this a little bit late. It was sunny. I like bikes and record shopping. I'm a dirty rotten hipster and forgot I needed to do this today. Sorry. "The spectacle is the flip side of money. It, too, is an abstract general equivalent of all commodities."


Moving on,

In "Methods of Détournement" Debord discusses some art forms that I have played around with and am interested in. Psychogeography relates directly to a Google Map project myself and several other collaborators worked on a few months ago. The goal of the project was to remix an essay by multimedia artist Mark Amerika. Other remixes of the essay involved an appropriation of Youtube videos, a sound piece mixing various websites, and a short play made almost entirely of plagiarized philosophies and artist statements.

It turns out I invented Guy-Deord. Who knew?

The thing that really fascinated me was Metagraphic writing. It was an absolutely new concept to me, initially. This has since faded. The fleeting nature of the profound moment, as Emerson might put it. Or, as Debord does, "a moment ... grown old and it may never again be rejuvenated."

It faded last night, as I was going to sleep. The English and German alphabet was, initially, an act of Metagraphic writing. Both alphabets use letters from French and Italian. This is why the symbols do not represent the sounds. English is not a phonetic language in this way. Where as French and Spanish are.

Another, older example of this is the Japanese language. Wanting to keep place with the Chinese art of poetry the Japanese used Chinese characters to construct the first Kanji. So, Debord's idea for Metagraphic writing, while not necessarily new, has proven to be revolutionary in the case of at least three languages.

So in the end, like most things, nothing is new. It's always been here. "Plagiarism is necessary. Progress implies it.

It's a matter of how we deconstruct and reconstruct it. There in lies the rejuvenation.

Hey, come to think of it, Satomi Matsuzaki -lead singer of Deerhoof- is Japanese. Is her voice, placed in an esoteric American rock context, an act of detournemont? A sort of MetaAudiodacticism?

Did I mention they had a new album?

No?

It's pretty great. I just got it. but I like it a lot already.

Wednesday, February 9, 2011

Thoughts on Open Source, Creative Commons, and "Free" Culture in the Vain of Obsolecense

Obsolescence is one of my favorite abstract concepts. Abstract Concepts being of course my favorite, as it eats itself. Obsolescence does something similar. For those within it they exist in a vacuum of sorts. Though -as we all recall from 8th grade earth science- nothing can exist in a vacuum. Yet here we are, existing.

A "vacuum fluctuation" or an error occurs which allowed -from the start- creation. The vacuum was manipulated, a literal paradox occurred in a vacuum. Andrew Joron places the universe corollary to what the surrealists defined as l'hasard objectif. "In such cases, randomness momentarily acquires structure, an arrow-shape that pierces the mesh work of a system's sustaining feedback loops... the Universe itself is thought to have resulted from a random 'vacuum fluctuation.'"

Or as Shelly might put it, "... a sword of lightning, ever unsheathed, which consumes the scabbard that would contain it."

I know, holy fuck! Right?

While Shelley mentions this in relation to poetry, directly, Joron is discussing the centralized global power structure the U.S. is encountering opposition to by way of terrorism.

What does poetry, a restructuring of global power dynamics, and copy right law have in common?

They all are changing dramatically as a result of the internet. There no longer is a need for centralization.

Web 2.0 realized this a few years ago. I'm listening to ThruYou right now, a site devoted to composing beautiful music pieced together with Youtube clips. Is this the new composition?

Well, yeah, kind of.

Is this different than how I arranged my original thoughts through the lens of Shelley and Joron?

Well, no, not really.

Are either of these copy right infringements?

That's to be decided.

As intellectual copy right becomes obsolete by way of the internet so do we. Our senses have a conscious construct. We are perpetually aware of what makes up our consciousness. As I think of Joron, I hop on Google books and search vacuum before running to my bed-side bookshelf to grab the tangible copy, made by a press on the other side of Denver. I link you to it. My thoughts fade as you become aware of their construct. Your pre-perception fades as you move from my use Joron for obsolescence to Joron's use of vacuums in relation to shifting diplomacy.

You use a vacuum in your own way. Poof! vacuum fluctuation. The Universe is born out of this for the first time. Still, it was here before.

We exist in paradox. Surrealism is the new realism because we're aware of it.

Web art is aware both of it's obsolescence and it's manipulation of open and closed source material. It's conscious connectivity overwhelms us. It's Kant's sublime. It's shitty reggae sublime. It's horrific to compare those two things.

Still, as we step away from that moment we no longer desire it. We've had it. It's wonderful and grotesque. It's living in a large city for a few months, two weeks after realizing the D runs express from Columbus Circle to your stop on 125th.

It's realizing how little you know. It's embracing obsolescence. It's becoming Shelley's unsheathed sword of lightning forever consuming the scabbard that could never contain it. It's existing in paradox.

Poof!

Vacuum Fluctuation.

In this way I wholly embrace open source material and detest copy law in the same way I detest censorship. Both inhibit creativity. Both frighten me.

What interests me, is the awareness of theft. The awareness of the overwhelming puts me in the community of obsolescent art. One example is an erasure of Walt Whitman's Leaves of Grass. The work begins with his material but through a process of erasing and then reconstructing I have my own. I've then been sneaking lines of this piece into my own work. I have little clue where his words and my words meet. They've become a new work.

Remix art is the new Lenny Bruce. Or George Carlin

Thursday, February 3, 2011

Web

https://webfiles.colorado.edu/mund/index.html